THREE POEMS ABOUT THE SEA – ANALYSIS AND COMMENTARY
What
does the ocean or sea symbolize? Because the ocean is vastly expansive and unexplored,
it is fraught with mystery. It is often identified with existential boundlessness
and darkness.
The
ocean is also a primordial reality in the Bible. It is the ocean which is present at the very beginning
of the creation of the material world by God.
ARIEL’S SONG by William Shakespeare
The Tempest, II, 1,
471-81
Full
fathom five thy father lies;
Of
his bones are coral made;
Those
are pearls that were his eyes:
Nothing
of him that doth fade,
But
doth suffer a sea-change
Into
something rich and strange.
Sea-nymphs
hourly ring his knell:
[Offstage]
Ding-dong.
Hark!
now I hear them—
[Offstage]
Ding-dong, bell.
—Ben Florman, “The Tempest: Shakescleare Translation, Act 1, Scene 2,” LitCharts
Ariel’s
ditty reaches us from centuries past as one among Shakespeare’s most memorable
passages, like Macbeth’s soliloquy or “The Seven Ages of Man.”
The Tempest is a magical universe in which Ariel, a fairy, hypnotizes Ferdinand,
one of the play’s protagonists, by singing a whimsical, sweet, and alluring
song.
Transported
in imagination and spirit to Renaissance England, we enter a time of great discovery wherein ideas about the world and the place of the European in it are
rapidly changing.
“Full
fathom five”—for the Renaissance seaman, five fathoms was the depth at which no
shipwreck could be recovered.
“Sea-change”—the
idiom originates here.
Text of the next two poems is copied from the Poetry Foundation website.
Text of the next two poems is copied from the Poetry Foundation website.
SEA FEVER by John Masefield
I
must go down to the seas again, to the lonely sea and the sky,
And
all I ask is a tall ship and a star to steer her by;
And
the wheel’s kick and the wind’s song and the white sail’s shaking,
And
a grey mist on the sea’s face, and a grey dawn breaking.
I
must go down to the seas again, for the call of the running tide
Is
a wild call and a clear call that may not be denied;
And
all I ask is a windy day with the white clouds flying,
And
the flung spray and the blown spume, and the sea-gulls crying.
I
must go down to the seas again, to the vagrant gypsy life,
To
the gull’s way and the whale’s way where the wind’s like a whetted knife;
And
all I ask is a merry yarn from a laughing fellow-rover,
And
quiet sleep and a sweet dream when the long trick’s over.
A
famous poem by a famous poet, John Masefield, British poet laureate, 1930-67—much
has been said in the literature about the merits of this traditional poem—its stirring
sentiment, sensuous imagery, astute metaphors, and especially, rhythmic use of
meter to convey a sense of swelling motion.
I
would remark that the poem hearkens to the seafaring heritage of the UK, a maritime
power whose ascendancy began in the Renaissance and that maintains to this day.
Someone
at the receiving end of the British Empire when it was a colonialist hegemon might
experience this poem differently—for them the sea would probably not symbolize the
freedom of the “gypsy life” but rather colonialist oppression. Quidquid recipitur...
FLOWERS
BY THE SEA by William Carlos Williams
When
over the flowery, sharp pasture’s
edge,
unseen, the salt ocean
lifts
its form—chicory and daisies
tied,
released, seem hardly flowers alone
but
color and the movement—or the shape
perhaps—of
restlessness, whereas
the
sea is circled and sways
peacefully
upon its plantlike stem
A
poem that derives from the Imagist style—Williams seeks, to cite Ezra Pound’s Imagist manifesto, “direct treatment of the ‘thing’” and “to use
absolutely no word that does not contribute to the presentation.”
The
“thing” is the sea, concisely presented—bouquet of chicory and daisies tied and
then released; floating, swaying plant leaf anchored to an underwater stem; the
shape of restlessness—in series, metaphors imaginative, unusual, precise.
Waves Breaking on a Lee Shore at Margate (c. 1840) by J. M. W. Turner |
Photo © Tate
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Photo link:
https://www.tate.org.uk/art/artworks/turner-waves-breaking-on-a-lee-shore-at-margate-study-for-rockets-and-blue-lights-n02882
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The poems reproduced here are shown according to principles of fair use, that is, for the purposes of analysis and commentary.
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